Curious
Half-elven
Jul 30 2012, 10:57pm
Views: 440
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Yes, "cheats and deceptions" is a marvelously ambiguous phrase. One could consider it simply the natural result of paths that lead into the mountains but not over them, or one could wonder whether someone is purposely misleading those who want to cross the mountains, or whether, as you suggest, the mountains themselves deceive travelers. Note that the appearance of Gandalf, who has a tendency to abandon the party when they are lost or in trouble, was based in part on a postcard called Der Berggeist, or The Mountain Spirit. Mountain spirits were reputed to lead travelers into dead ends or abandoning them when they got lost. Like Odin, the other inspiration for Gandalf, mountain spirits were notorious tricksters. In LotR the mountain Caradhras, at least, is personified as a wicked spirit, and Mount Doom and Mindolluin appear to be unholy and holy mountains, respectively. But in The Hobbit it is the inhabitants of the mountains, the stone giants and the goblins, who cause trouble. Gandalf's role may still be in doubt, and when he disappears some may still wonder if he will return. The description of night in the mountains is similarly ambiguous, creating a spooky atmosphere without explaining whether the parties' feelings are justified. It reminds me of the evil-looking castles and mischievous fire back when the party met the trolls. Storms making war is more of the same. That could just be a metaphorical description of two storm fronts meeting, and then again, it might be more than that. The collision of East and West reminds me of the importance of those directions in LotR, but they don't have quite the same importance in The Hobbit. By the time Tolkien has used all this metaphorical language to describe the treacherous paths, the comfortless night, and the warring storms, it seems quite natural to speak of Stone-Giants hurling rocks for a game, except that it appears that there really are Stone Giants around, especially later, when Gandalf speaks of asking a friendly Stone Giant to block the cave. Still, Tolkien blurs the line between literal and figurative language. He blurs it further in LotR, when the rocks are thrown by Caradhras. Based on Gandalf's later comments, the Stone Giants are not gods, but simply another race that inhabits the mountains and sometimes might even be friendly. Yet they also sound like a legend told to explain a natural phenomenon. Bilbo does not seem skeptical about the appearance of Stone Giants -- and really, after meeting trolls and elves he shouldn't be. But he is increasingly afraid, and, what is worse, paralyzed with fear. Everyone can see that it is no use sending him ahead as a scout.
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